Jamie Wood, Professor of History and Education, School of Humanities and Heritage, has been awarded a prestigious Leverhulme Trust International Fellowship for a project, “The Unnamed: Slavery and the Making of the Church in Late Antique Iberia”, from September 2024 to June 2025.
As labourers, messengers and servants, enslaved individuals played a pivotal, yet largely overlooked, role in the making of the early medieval Church. A key reason for this neglect of the Church’s servile labour is that the sources very rarely mention their names, rendering them near-invisible to researchers. Building on training in slavery studies and social network analysis at the Universities of Bonn and Lisbon and viewing the lack of names as an opportunity rather than a challenge, this project uses Iberia from 400-700 as a case study for examining the social and economic roles of unnamed and enslaved individuals.
Jamie has already presented preliminary work on this project at the University of Barcelona (January 2024) and the University of Málaga (March 2024), and will be giving papers over the summer in Kalamazoo, Cambridge, Leeds and Canterbury on various aspects of this work. The Canterbury presentation is part of a one-day workshop on ‘Present and Precedent in the Church Councils of Late Antique Iberia’, funded by the a Royal Historical Society Workshop Grants for 2024, and coordinated by Jamie and Dr Graham Barrett (more details here).
Jamie will be working with colleagues at the Bonn Center for Dependency and Slavery Studies and the Centro de Estudos Clássicos (Lisbon) during the fellowship. It will feed directly into a new module, Slavery in Late Antiquity, which will be running for the first time in early 2025 and provide the seed for a broader project on slavery and the making of the Church in the Early Middle Ages.
Image: a part of the network of Braulio of Zaragoza (d. 651)
One of our Visiting Fellows, Dr Christopher Heath’s scholarship engages with the early medieval worlds of Italy. He is about to publish his second monograph with Bloomsbury Academic, entitled The Age of Liutprand: Dynamics of Power in Eighth Century Italy. The book considers a pivotal ‘moment’ in the history of the Italian peninsula when the Lombard kingdom, based in Pavia, attained a hegemonic position throughout Italy.
Image: Liutprand on a gold tremissis
Christopher is also one of the co-ordinating editors of the Amsterdam University Press series, Italy in Late Antiquity and the Early Middle Ages (ILAEMA), which seeks to publish and promote Italian (and Anglophone) research on Italy from c.400 to c.1000. This series has already seen some notable works come to the attention of the historical community such as Dr Edoardo Manarini’s Struggles for Power in the Kingdom of Italy and the forthcoming volume on fluvial networks in Northen Italy by Dr Marco Panato, who has just commenced a post-doctoral project at the University of Nottingham.
Later this year, Christopher is orchestrating a series of panels at the vibrant IMC in Leeds which seeks to closely analyse specific incidents in early medieval history for what they reveal about the quotidian realities of the past. Here he sets out his research plans for the next year or so, as he prepares to write a short work for the Past Imperfect series with ARC Humanities Press entitled The Lombards in Italy.
The Lombards in Italy:
Writing a work of synthesis presents several challenges, both anticipated and unexpected. Having just completed a monograph which weighs in at roughly 100,000 words, the composition of a work in a series designed to be deliberately pithy is no easy challenge to resolve. The degree of simplification and deciding what should and should not be included is an ongoing problem. One does not want to reduce details to meaningless lists of disconnected analysis or leave the reader lost in a quagmire of assumptions. One approach, that I intend to adopt is to limit discussion of political events to a minimum and focus instead on slower, even deeper rhythms of life and experience that will encourage the reader to think of early medieval society as a series of interconnected spirals that interlink and connect, in the process revealing how societies function holistically.
Image: peacock in an 8th-century sculpture from Pavia
Of course, all historians tend to suffer the hubris that their period and their subject matter is ‘more’ significant than other times and places. It is no doubt the case that early medieval historians have some work to do to convince the interested public that events, protagonists and processes in the [comparatively] distant past are still vital and significant. ‘My’ key period of interest runs from c.500 to c.800, and within this time, I focus on the early eighth century in particular. Using centuries as building blocks of analysis and thinking also attracts dangers of salience, since they are entirely artificial human constructions and variable in cultural terms. That said, if one looks at the long-eighth century – say c.680 to c.820 – one may detect crucial changes that continue to influence the subsequent development of the Mediterranean and Atlantic worlds. This is a connected story where Islamicate cultures bridge the gap between Byzantium and the west and evidence an increasingly interconnected world. Whilst some of these fascinating developments will not make an explicit appearance in The Lombards in Italy, the project will act as a fulcrum to a more ambitious endeavour, linked into the IMC panels, that will re-consider the wider world of the eighth century.
Lincoln was home to an important and vibrant Jewish community in the twelfth and thirteenth centuries. Fortunately for us, this community has left behind a remarkable trail of evidence in our national and regional archives. Past histories of Lincoln’s Anglo-Jewish community have been dominated by the story of Little Hugh of Lincoln, for whose death 19 innocent Jews were executed in 1255. While evidencing the increasingly difficult circumstances in which the Anglo-Jewry lived prior to their expulsion from England in 1290, the surviving records provide some fascinating insights into the dynamics of Jewish life, the Jews’ religious, social and business interactions with one another, and their encounters with their Christian neighbours, the Cathedral clergy and the Crown’s officials.
For many years now, Lincoln has been home to the Lincolnshire Archives, one of the UK’s largest regional collections, which preserves the manuscript records of the medieval city, cathedral and diocese of Lincoln. In 2023, Professor Louise Wilkinson of the Medieval Studies Research Group received funding from the University of Lincoln’s QR Collaborations Scheme for a pilot project to survey the archival holdings relating to the medieval Lincoln Jewry that are held locally. She received valuable assistance from Dr Dean Irwin, our visiting fellow, who acted as academic advisor, from Simon Neal, our archival researcher, and from Jessica Holt, our research assistant. The project surveyed and compiled a handlist of documents relating to the medieval Jewish community that are held in Lincoln. We also hosted a free talk and document workshop at the Lincolnshire Archives in June 2023 to showcase its remarkable collections. In the longer term, we hope that this initiative may aid long-standing plans for an exhibition that is warmly supported by the head of Lincoln’s Jewish community.
A major output of our project has been the first handlist of documents held in the Lincolnshire Archives on the medieval Jewry. Simon Neal has produced English summaries of the Latin documents (some of which also contain Hebrew or have Hebrew records associated with them) that contain references to members of the medieval Jewish community. Simon worked carefully through a range of original single sheet deeds, as well as entries in cartularies and other miscellaneous documents. He also consulted microfilm copies and transcriptions of cartularies for Lincolnshire religious houses held elsewhere that are also available for readers to consult at the Lincolnshire Archives. The records of the Dean and Chapter of Lincoln Cathedral proved to be particularly fruitful, since they contain references to local Jewish families, their neighbours, their associates, their business partners and their residences. These include, for instance, a portion of a thirteenth-century chirograph that recorded the notification of a grant by Robert le Turnur to Jacob, son of Leo, a Jew of Lincoln, of some land in the parish of St Michael on the Mount, which lay next to Jacob’s house (Lincolnshire Archives, D&C, Dij/76/2/47). A notification of a grant by Lincoln’s famous female castellan, Lady Nicholaa de la Haye (d. 1230), to Peter the Woad Seller, of her land and houses in the parish of St Michael also carefully recorded how this property lay near the land formerly of Moses son of Benedict, a Jew of Lincoln (Lincolnshire Archives, D&C, Dij/76/2/22).
This image shows a notification of a grant of property by Nicholaa de la Haye (‘Nichola de la Haie’) to Peter the Woad Seller, mentioning the nearby land formerly of Moses son of Benedict, a Jew of Lincoln: Lincolnshire Archives, D&C, Dij/76/2/22. Copyright belongs to the Dean and Chapter of Lincoln Cathedral. Please note that reuse of this image is not permitted. We are very grateful to the Dean and Chapter of Lincoln Cathedral for granting us permission to use this image. We are also grateful to Claire Arrand, Lincoln Cathedral’s Librarian, and to the staff of the Lincolnshire Archives for their assistance.
There are also references among the documents in the Lincolnshire Archives to the properties of Jewish women like Belaset of Wallingford, who was hanged for clipping the king’s money (Lincolnshire Archives, D&C, A/1/8, fol. 107, no. 290), and Floria of London, who went into exile in Edward I’s reign (Lincolnshire Archives, D&C, Dij/75/2/27). In fact, there are some extremely interesting post-1290 grants of former Jewish property that enrich our understanding of the local context of the sad events surrounding the Expulsion.
Researchers are welcome to contact Louise Wilkinson to request a copy of the handlist.
This new major project aims to digitise 80 manuscripts and 200 documents related to medieval and renaissance women from all over Europe. These include illuminated and finely decorated manuscripts, medical treatises and religious works (e.g., psalters and books of hours), as well as a variety of charters and documents concerning different aspects of women’s lives. This is a wide selection that showcases the various roles of women as patrons, readers, book-owners, collectors, and writers. The manuscripts and documents will be catalogued and made accessible to the wider public through the British Library website, contributing to enlarging our current knowledge on the history of medieval and renaissance women.
During the six months, Paula will catalogue several of the documents and manuscripts, write blog posts for the British Library, and promote this new and exciting project focused on women’s history; before re-joining the University of Lincoln to continue with her PhD thesis in History on “The Queen’s Household in the Thirteenth-Century: An Anglo-Iberian Comparative Study”, supervised by Prof. Louise Wilkinson and Dr Antonella Liuzzo Scorpo.
Well done, Paula! This is a wonderful achievement.
Following on from the success of our Medieval Week, the Medieval Studies Research Group of the University of Lincoln are delighted to invite you to our free Annual Medieval Studies Lecture on Thursday 3rd June 2021 at 6pm (on Zoom).
This year, our speaker will be Professor Miri Rubin of Queen Mary, University of London, a leading writer, broadcaster, and medieval historian who works on religious cultures and identities in the Middle Ages. She is the highly acclaimed author of several important books, including: Mother of God. A History of the Virgin Mary (London, 2009); Thomas of Monmouth, The Life and Passion of William of Norwich, trans. with an introduction by Miri Rubin (London, 2014); and Cities of Strangers: Making Lives in Medieval Europe (Cambridge, 2020).
The title of her talk will be – ‘Who were the Strangers of Medieval Cities?’
Abstract (in the words of Prof. Rubin): The title of my recent book Cities of Strangers (2020) prompts me to reflect with you more explicitly on the category ‘stranger’. Current research is showing just how diverse medieval cities were, but also how constitutive of urban flourishing this diversity was. It is appropriate therefore to consider how the differences between groups were managed and understood. Was it safe to be a stranger? How made it a beneficial state of living? How did strangerhood relate to ideas about identity? How did all this change over time?
Please come along to our virtual Lincoln History Lecture, co-hosted by the Medieval Studies Research Group of the University of Lincoln and the Lincoln Record Society.
It will take place on Wednesday 21 April 2021 at 6:00pm-7:30pm.
Lecture Title: ‘The Voice of the People? Petitions from Lincolnshire’.
Speaker: Dr. Alison McHardy
People from across England petitioned the king in parliament, council and the royal chancery in the later Middle Ages, seeking favours and redress for grievances. In this talk, Dr Alison McHardy examines the petitions that originated in Lincolnshire between 1200 and 1500, and which formed the subject for her recent book for the Lincoln Record Society that she edited jointly with Dr Gwillam Dodd in 2020. The Lincolnshire petitions contain a wealth of information about men and women at all levels of society. They are particularly valuable for looking at women, since they show that women of different ranks and backgrounds (including widows, wives and nuns) were able to use petitions to right wrongs which they had suffered, whether at the hands of the crown or others. In addition to this, the
Lincolnshire petitions offer fascinating insights into matters that resonate with today’s environmental and social concerns, including famine (climate cooling), plague and racism. Finally, Dr McHardy’s talk provides a timely warning that we should approach these petitions with a healthy degree of scepticism, as some expressions were routine legal common form, and not every allegation may have been entirely true.
Brief Biography:
Dr Alison McHardy is a leading expert on the history of the diocese of Lincoln in the later Middle Ages, and is a Trustee and member of Council for the LRS. She worked at the universities of London (Royal Holloway College) and Aberdeen and, in the years before her retirement, was Reader in Medieval English History at Nottingham. She published her first article about Lincoln’s diocese in 1972, and numerous books and editions of records have followed. These include: The Church in London 1375-1392 (London Record Society, 13, 1977), Clerical Poll-Taxes of the Diocese of Lincoln 1377-1381 (Lincoln Record Society, 81), Royal Writs Addressed to John Buckingham Bishop of Lincoln, 1363-1398 (Lincoln Record Society, 86), Petitions to the Crown from English Religious Houses, c. 1272-c.1485, with Gwilym Dodd (Canterbury and York Society, 2010), The Reign of Richard II: From Minority to Tyranny 1377-97 (Manchester Medieval
Sources, 2012), Proctors for Parliament: Clergy, Community and Politics c. 1248-1539, with Phil Bradford, 2 vols. (C&S, 107, 108, 2017, 2018).
In early October I had the opportunity to take Lincoln cathedral’s ‘Guided Rooftop Tour.’ Due to COVID restrictions, there was only a 3-week window when the tours were reopened before unfortunately the national guidance changed and the tours ceased. If, like me, you are fascinated with the history and architecture of cathedrals, then I strongly recommend signing up for one of these tours when they reopen. You get a full 90 minutes of behind the scenes access. Pictures are allowed to be taken on the tour, so I thought I would share some of my journey with those who might have interest.
The southwest chapel, Lincoln cathedral.
The tour began in the southwest chapel (Ringers’ Chapel), dedicated to the cathedral’s bell ringers where the names of the lead ringers are written on the walls above the altar. Thirteenth-century equilateral arcading and a colourfully decorated vaulted ceiling make even this first stop an enjoyable one.
A medieval stairwell in Lincoln cathedral.
My apologies for the poor quality of this image (above), but I wanted to show how narrow and tight the steps can be. This section of the cathedral retains much of its Norman feel, and the stairwells are similar to those in the White Tower in London. They go in a tight circle, so sturdy footwear and care in walking are a must.
Examples of semi-circular arches above the southwest chapel in Lincoln cathedral.
Above the southwest chapel are some excellent examples of Norman architecture, such as these semi-circular arches. These would have been on the ‘outside’ of the southwestern tower facing south prior to expansion. Unlike the western front of the cathedral, these stones have been removed from the outdoor elements since the mid-thirteenth century and have not discoloured.
Masons’ marks on stones in Lincoln cathedral.
On the next floor up there are some excellent remnants of the cathedral’s challenging past. These stones along the stairwell have turned red from the exposure to fire, possibly the one in 1141 that coincided with King Stephen’s siege of the castle, according to Jonathan Foyle. The ‘X’ marks were from masons inspecting the integrity of the stone, where those that were comprised by the heat of the fire were removed and replaced, as you can see in the two at the bottom of this image (above).
Examples of eleventh-century architecture in Lincoln cathedral.
The eleventh-century architecture is evident everywhere as you make your way up the western front of the cathedral, including here in the corner of the tower with a brightly lit western window and a closed off southern facing one. The metal bar is one of many that help ensure the stabilisation of the oldest part of the building. Earthquakes have been a historical problem for the cathedral, and these measures are intended to provide the building with an ability to ‘wobble’ slightly to prevent damage in the case of another earthquake.
The room that sits above the main western entrance is just below the roof between the two towers. Visitors can see a large model of the cathedral encased here that gives an excellent representation of the cathedral from 1311 to 1548, where the spire of its central tower made it the tallest building in the world at 160m.
An example of Norman architecture in Lincoln cathedral.
The room between the two towers also contains evidence of Norman architecture, long hidden from the public and the elements outdoors since expansion. This side faces inwards towards the other tower. It received the same level of detail as the western facing ones the public can see today from the ground. Through the window (turned door) you can see the bell ringers’ room with the cords descending from the ceiling. Due to the weight and counter-pull from the bells, ringing requires training and careful execution as it can be a dangerous task!
The roof between the towers that runs from the western front of the building back to the central tower.
This (above) is the roof between the towers that runs from the western front of the building back to the central tower. Our guide said that, while they replace wood that shows significant wear or strain, many of these beams are over 700 years old and most were made from the strong oaks in Sherwood Forest.
The vaulted ceiling and window bays of the nave of Lincoln cathedral from above.
Here (above) you can see the vaulted ceiling and window bays of the nave below.
Lincoln castle from the cathedral roof.
The tour also takes you outside to see both the southern and western views from atop the cathedral. The view from the western rooftop (above) provides a picturesque look at Lincoln castle. It is plausible that King Stephen himself came up here to assess the progress of his siege in 1141 (and perhaps even to see his cousin, Robert of Gloucester, arriving with an army to attack him from the plains beyond the castle).
The detail of the Norman stonework of Lincoln cathedral.
The western rooftop provides an opportunity to see the detail of the Norman stonework that cannot be appreciated from the ground level below with the naked eye. Here (above) the stark contrast between different time periods of the tower’s ride upwards can be seen, with differences of stone use and architecture just above the higher row of arcading.
The nave of Lincoln cathedral, seen from the roof.
There is a breath-taking view of the nave as the tour heads down from the rooftops and crosses between the towers. Walking along the triforium provides some beautiful views of the nave below, but attention must be given to the beams that often cross the walkway. Since I am vertically challenged, this was easier for me to navigate, but taller individuals should pay extra care on this part of the tour.
A stained glass window in the north transept of Lincoln cathedral.
The tour also provides an opportunity to see some beautiful stained glass in the north transept that cannot be seen by the public below (above). The tour then concludes after winding its way down the steps in the corner of the transept. I took plenty of more pictures but tried to limit what I have shared here to provide an overview of what a guest would see on this tour. When the tours open up again, I will be first in line for another opportunity to take it all in for a second time. I firmly believe this is the best value of anything I have experienced here in the UK, and I am sure that any historian or architecture enthusiast would find this tour an invaluable part of the Lincoln experience.
In this blog, Claire Arrand, Special Collections Librarian, University of Lincoln, who is seconded to Lincoln Cathedral Library, provides us with a fascinating overview of the Minster Yard Project.
Lincoln Cathedral is a beneficiary of The National Lottery Heritage Fund and the resulting ‘Connected Project’ produced a renovation of the Old Deanery and a new exhibition space, amongst other things. The new Visitor Centre, which is due to open in Spring 2021 will feature an interactive map of the Cathedral Close detailing properties owned by the Cathedral, information about their occupants and interesting snippets gleaned from various documentary sources.
Visitor Centre, Lincoln Cathedral.
The Curator, Fern Dawson, recruited five Cathedral volunteers to undertake the research and, following a palaeography course, over the course of four years Angela Suttle, Joan Panton, Jonathan Joy, Lynne Green and Ros Mole sifted, transcribed and collated information to be used in the exhibition.
The initial trawl was undertaken with 16-19th century leases of properties in Minster Yard, Priorygate, Pottergate, Eastgate and Greestone Place searching for residents and their subsequent wills. The researchers met regularly with Carol Bennett (Interpretation Officer) to hand over their findings, which were added to the wealth of detail about the residents, including Katherine Swynford (c.1350-1403), William Byrd (c.1540-1623), George Boole (1815-1864), school mistresses and masters, choristers, illegitimate children, an ironmonger and maltster, a dancing master, solicitors, doctors, knights of the realm, MPs, artists, clergy and their families , army officers, bakers, a printer and a potter.
Sources such as wills and family letters tell stories of thefts, illegitimacy and murder.
Each volunteer tackled the research differently but regular and frequent trips were made to Lincolnshire Archives to record information found in thousands of Dean and Chapter documents, leases, wills, inventories, census, street directories, letters, business documents, maps, biographies and books about Lincoln.
Angela Suttle, Jonathan Joy, Ros Mole, Joan Panton, Lynne Green. Image supplied by Angela.
Without their input this fascinating insight into the people who lived in and around the Cathedral would not have been unearthed and enjoyed by visitors. The Cathedral is indebted to Angela, Joan, Jonathan, Lynne and Ros who must be congratulated for providing the text below, highlighting the treasures held in Lincolnshire Archives and revealing possibilities for future research for the University of Lincoln and other researchers.
Examples:
3 Priory Gate (currently the Cathedral’s Works Department)
3 Priory Gate
This building is currently the administrative office of the Works Department of the Cathedral. A date on the outside of the present building states it was built in 1695 but in 1649 it was known as The Elephant Inn and divided into dwellings. This earlier property seems to date back to 1566 and occupants of a variety of occupations lived there: a tailor in 1566 (see Bij/3/16 f.138), a yeoman in 1604, a doctor of physic in 1626, a gentleman in 1726, a soldier in 1732, in 1812 it became 3 separate dwellings until 1851 when a carpenter lived there until 1888. In the late 19th century and early 20th century it was occupied by the Cathedral Clerks of Works, including Robert S. Godfrey 1918 – 1953. A memorial to Mr Godfrey CBE MA is on the wall in the Cloister and states he ‘served the Cathedral as a Plumber and later Clerk of the Fabric to whose inventive genius and skill the preservation of the Minster from collapse and ruin in 1921 was mainly due.
Memorial to R. S. Godfrey, Clerk of Works in Cathedral Cloister, south wall.
Memorial to R. S. Godfrey, Clerk of Works in Cathedral Cloister, south wall.
12 Minster Yard / Graveley Place
Jane (sometimes known as Joan) Duckett was a female servant in the household of Robert Swan according to the 1841 census when her father was a blacksmith. Jane married the jeweller James Usher, who was the son of a dyer. Their son James Ward Usher continued to work in the jeweller’s shop after his father died. He made a fortune from souvenir items decorated with figures of the Lincoln Imp. On his death he left money for the building of the Usher Gallery to house his own collection of clocks, porcelain and portrait miniatures, which he gifted to the City of Lincoln.
The Usher Gallery rotates this huge collection, including a golden Lincoln Imp tie pin, as well as a portrait of James Ward Usher. The image below has been supplied courtesy of Jim Newton, verger (and photographer) at Lincoln Cathedral.
The Lincoln Imp in Lincoln Cathedral.
1A Vicars Court (gatehouse)
1A Vicar’s Court.
William Hilton was a scenery and portrait painter, who did occasional painting for the Cathedral. Lincolnshire Archives holds fabric accounts detailing small payments (see D & C BJ/1/17). His son William painted large canvases in the grand manner, portraying great moments in history or the Bible and was a keeper to the Royal Academy. His sister Harriet married the landscape painter Peter de Wint, and all three owned a house in Lincoln. A cenotaph in the Cathedral’s north transept dedicated to their memory has renditions of paintings by both artists carved in stone.
William Hilton and Peter de Wint cenotaph in Lincoln Cathedral.
Mark Clark has recently joined the University of Lincoln and our Medieval Studies Research Group as a Visiting Research Professor. Professor Clark is the John C. and Gertrude P. Hubbard Chair of Medieval Church History and Theology at the Catholic University of America in Washington, D.C., where he has taught for many years. Professor Clark is working on two exciting projects that arise directly from discoveries he has made at Lincoln Cathedral Library.
First, he is editing, together with Joshua Benson and Riccardo Saccenti, the earliest known versions of Peter Lombard’s Sentences, preserved in Lincoln MS 230 and Lincoln MS 31, respectively. The former, which shows that Peter Lombard originally composed the Sentences in three books and not four, is invaluable, because it shows he began by working from the biblical Gloss early in his career to produce a book for teaching and not, as long supposed, by working on the Sentences late in his career as a theological masterwork. The latter, in four books but with a radically different organization from the version edited by Brady, which is now known to date to the mid-thirteenth century, shows Lombard’s development of the Sentences during his own teaching career at Paris from the early 1140s until his death in 1160. These are the only two copies we know of made by him during his teaching career. Together, and they are being juxtaposed in this edition and translation, they will literally remake and revolutionize all existing scholarship on the origins of Scholasticism, on the schools of Paris, and on the University of Paris that grew out of them.
Second, he is writing a monograph on how Scholastic lectures became schoolbooks in the High Middle Ages, a topic that will be of keen interest to the many scholars who study the history of the book. The two manuscripts just mentioned are crucial, since they illustrate this process beautifully between 1140 and 1160, when the first institutional processes were put into place. David D’Avray asked Professor Clark and Christopher de Hamel how to understand the change between the chaotic orality that he has documented in Professor Clark’s publications and the beautiful finished process that he showed for the Glossa ordinaria of the thirteenth century. Using manuscripts that preserve primitive and augmented versions of the Gloss, Professor Clark can now show, owing to these Lincoln mss and owing to still more recent discoveries of copies of Lombard’s actual lectures on the Old Testament (apart from the well-known work on the Psalms), that those who augmented the Gloss also turned the Sentences, even while Peter Lombard was still teaching, into a textbook. He is also using Lincoln MSS 80 and 86, which preserve early versions of Peter Comestor’s Historia scholastica, to show how this process continued in the next twenty years, from 1160 to 1180. A Hereford manuscript, O.VIII.9, which preserves another early version of the Sentences copied at Paris, is also of keen interest, since it is apparent that Lincoln, as the hub, and Hereford, together with other English cathedrals, were intimately connected to the cathedral school at Paris, first that of the old Cathedral of St. Mary and then of its successor, the current Notre Dame, from the time when Lombard first began to teach. This too is of considerable interest, since it would appear that scholars have mistaken the character of the cathedral schools in England during the twelfth century and leading up to the founding of the universities at Oxford and Cambridge.
We are delighted to welcome him to our group and look forward to hearing more about his work.
Louise Wilkinson, who joined the University of Lincoln in June 2020 as Professor of Medieval Studies, recently celebrated the publication of her new book, The Household Roll of Eleanor de Montfort, Countess of Leicester and Pembroke, 1265: British Library Additional MS 8877 (The Pipe Roll Society new series 63, 2020). She was interviewed by Dr David Musgrove of the BBC History Magazine for a podcast as part of the BBC History Extra series. Eleanor de Montfort was the wife of Simon de Montfort, earl of Leicester, the leading figure in the baronial regime that tried to dominate England during the Second Barons’ War of 1263-7. Eleanor was also the sister of King Henry III and the aunt of the Lord Edward (the future King Edward I). This placed Countess Eleanor at the very heart of English political affairs in 1265, the year covered by her extant household roll. 1265 began with the Montforts’ fortunes riding high, with King Henry III and the Lord Edward both in their custody. In the summer, Earl Simon was killed at the battle of Evesham on 4 August by a force led by the Lord Edward, and King Henry III was restored to liberty and to full authority. In October, Countess Eleanor surrendered Dover castle to the Lord Edward after a brief siege and left England, permanently, for exile in France.
In the interview with Dr Musgrove, Louise discussed the eating habits of the medieval aristocracy, and what life was like in Countess Eleanor’s great household for the countess and those who served her at the castles of Odiham, Portchester and Dover.
Dover Castle
For David’s blog and a podcast of his interview with Louise, click here.
